(1852 C 15 August 1909 in Hindhead) was from 1871 the second wife of the painter Lawrence Alma-Tadema and a painter in her own right. A daughter of Dr George Napoleon Epps (who was brother of Dr John Epps), her two sisters were also painters (Emily studied under John Brett, a Pre-Raphaelite, and Ellen under Ford Madox Brown), whilst Edmund Gosse and Rowland Hill were her brothers-in-law. It was at Madox Brown's home that Alma-Tadema first met her in December 1869, when she was aged 17 and he 33. (His first wife had died in May that year.) He fell in love at first sight,and so it was partly her presence in London (and partly the fact that only in England had his work consistently sold) that influenced him into relocating in England rather than elsewhere when forced to leave the continent by the outbreak of the Franco Prussian War in July 1870. Arriving in London at the beginning of September 1870 with his small daughters and sister Artje, Alma-Tadema wasted no time in contacting Laura, and it was arranged that he would give her painting lessons. During one of these, he proposed marriage. As he was then thirty-four and Laura was now only eighteen, her father was initially opposed to the idea. Dr Epps finally agreed on the condition that they should wait until they knew each other better. They married in July 1871 and, though this second marriage proved childless, it also proved enduring and happy, with Laura acting as stepmother to her husband's children by his first marriage. The Paris Salon in 1873 gave Laura her first success in painting, and five years later, at the Paris International Exhibition, she was one of only two English women artists exhibited.  Related Paintings of Laura Theresa Alma-Tadema :. | The Vintage Festival | The roses of Heliogabalus | Tarquinius Superbus Sir Lawrence Alma Tadema | Women of Amfiss | Pompeian Scene or The Siesta |
Related Artists:
Emmanuel Herman Joseph Wallet
painted Fredegonde distribuant des poignards a deux assassins in 19th century
Wassilij Grigorjewitsch Perow
Vasily Grigorevich Perov (Russian; real name Vasily Grigorevich Kridener ; 2 January 1834 (21 December 1833 Old Style) - 10 June (29 May Old Style) 1882) was a Russian painter and one of the founding members of Peredvizhniki, a group of Russian realist painters. Vasily Perov was born 2 January 1834 (21 December 1833 Old Style) in Tobolsk, being the illegitimate son of procurator, baron Grigory Karlovich Kridener. After completing a course at Arzamas uezd school, he was transferred to the Alexander Stupin art school also located in Arzamas. In 1853 he was admitted to the Moscow School of Painting, Sculpture and Architecture, where he learned from several renowned artists. In 1856 he was awarded with a minor silver medal for his sketch of a boy's head, presented to the Imperial Academy of Arts. Later the Academy gave him many other awards: in 1857 a major silver medal for Commissary of Rural Police Investigating, a minor golden medal for the Scene on a Grave and the Son of a Dyak Promoted to First Rank, and in 1861 a major golden medal for Sermon in a Village. After receiving the right to a state-paid trip abroad together with a golden medal, in 1862 Perov went to Western Europe, visiting several German cities, and then Paris. During this time he created paintings depicting scenes from European street life, such as the Vendor of statuettes, the Savoyard, the Organ-Grinder in Paris, the Musicians and the Bystanders, and the Paris Ragpickers. Returning to Moscow early, from 1865 to 1871 Perov created his masterpieces The Queue at The Fountain, A Meal in the Monastery, Last Journey, Troika, the Lent Monday, Arrival of a New Governess in a Merchant House, the Drawing Teacher, A Scene at the Railroad, the Last Tavern at Town Gate, the Birdcatcher, the Fisherman, and the Hunters at Rest.
Samuel Butler
British author , (1835 - 1902) Samuel Butler was born on Dec. 4, 1835, in Langar, near Bingham, Nottinghamshire, the son of the local vicar. In a time of common paternal absolutism, his childhood seems to have been bleak and graceless. After taking a degree at Cambridge, he came into open conflict with his father over the question of his future profession, and at last he emigrated to New Zealand to become a sheep farmer. But though free of his father, he was not free of revolt, and the spirit of resentful rebelliousness marked much of his later life. In New Zealand he read Charles Darwin's Origin of Species and wrote a series of newspaper articles setting forth Darwin's ideas and ingeniously applying the evolutionary hypothesis to machines. Having made a modest fortune, he returned to England in 1864. Erewhon (1872), Butler's first book, is a mixture of satire, utopian theories, and serious speculation masked as whimsy. Set in the frame of a trip to an unknown land (Erewhon is an anagram of "no-where"), it has no real plot but is rather a description and discussion of the customs and institutions of Erewhon. In this land moral failings are treated as mental illness and cured by a "straightener," but physical illness and misfortune are considered crimes and severely punished. Children sign certificates absolving their parents of responsibility for their birth, and education is carried on in the College of Unreason. Butler's reflections on orthodox religion, begun in New Zealand, issued in The Fair Haven (1873), an ironic attempt to reconcile the New Testament with rationalistic criticism. In Life and Habit he returned to the question of evolution. In Evolution Old and New (1879), Unconscious Memory (1880), and Luck, or Cunning? (1887), he developed his ideas with an increasingly self-righteous resentment of what he conceived to be the Darwinians' deliberate concealment of the truth. Butler hoped to be able to restore will, intelligence, and design to a universe apparently made meaningless by the blind process of natural selection. The novel The Way of All Flesh, Butler's most famous work, was written between 1872 and 1885. It is the supposed biography of Ernest Pontifex, narrated by an older friend with an unrelenting candor deliberately affronting conventional pieties.